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Ethno Veterinary Practices Followed by Attappadi Tribal Farmers of Kerala

A. Nisha 1,*, N. Vimal Rajkumar2, J. Paul Mansingh1
1VIT School of Agricultural Innovations and Advanced Learning, Vellore Institute of Technology, Vellore-632 014, Tamil Nadu, India.
2Farmers Training Centre, Tamil Nadu Veterinary and Animal Sciences University, Theni-625 531, Tamil Nadu, India.

Background: The study was undertaken to document the different plants of ethno veterinary uses and to identify the most prevailing livestock disease category among livestock farmers of Attappadi using consensus methodology. 

Methods: This study was conducted in Attappadi with a structured interview with tribal farmers, Ethno Veterinary Medicine (EVM) healers and key informants engaged in the livestock farming. 

Result: There was great agreement among the informants regarding ethno veterinary uses of plants with Factor of Informants Consensus (FIC) value ranging from 0.50 to 0.97, with an average value of 0.87, used to generate novel, cost effective, active and eco-friendly herbal formulations for healthcare management. A total of 55 plant species under 39 families in Attappadi area have been documented for treatment of 15 categories of ailments.

Livestock contributes to 4.11per cent of GDP and 25.6 per cent of total Agriculture GDP. About 20.5 million people depend upon livestock for their livelihood (Dash, 2017 and Priyanka and Binita, 2017). Hence the diseases in livestock should be given more importance. Ethnic communities keep their livestock as a symbol of heritage and pride and they follow indigenous practices to treat their animals. The statistics by the World Health Organization explains that around 80 per cent of people in developing nations primarily rely on traditional medicine to prevent and cure a variety of illnesses that affect both humans and their animals. These conventional healing procedures and practices are called as “Ethnoveterinary Medicine (EVM)”. Ethnoveterinary medicine deals with knowledge, skills, methods, practices and beliefs of the community in their care of livestock. EVM and remedies are dynamic, easy to prepare and administer at little or no cost with minimal risks (Balaji and Chakravarthy, 2010 and Sharma et al., 2021). There are variations in ethno veterinary medicine not only across and within cultures, but also between regions. The comprehensive and systems-analytical approach of ethnoveterinary practice is the source of its multidisciplinary character. This recognizes the importance and mutual reliance of the political, social, cultural, historical and economic contexts that surround animals and their owners. These are basically under the theoretical concepts of bioprospecting and pharmacognosy, local adaptation theory, empirical observation theory and social capital theory (Fig 1). The knowledge and information on the EVM are transferred over ethnic generations through the oral folklore communication alone (Sikarwar et al., 2020 and Kumar et al., 2020). So, many of the important and relevant information are not documented and, this knowledge is under great threat of cultural extinction (Bruchac, 2014).
 

Fig 1: Theoretical framework.


       
Kerala being rich in the floral diversity opens a wide range of array in ethno botanical and pharmaceutical studies. The people in the tribal belt depend on agriculture and animal husbandry as the main sources of their livelihood. In Kerala, there are 36 tribal communities consist of a total population 4, 84,839 (Census of India, 2011). Palakkad, one among the largest tribal concentrated districts of Kerala has 10.1 per cent of the total tribal population of the state. Attappadi is the largest tribal settlement area of Palakkad district with three tribes viz., Irulas (84 per cent), Mudugas (10 per cent) and Kurumbas (six per cent) (Census of India, 2011) who are traditionally engaged in livestock activities. The study aims to document the different plants of ethno veterinary uses.
The present study was conducted during the year of 2018-2019, purposively in Attappadi block of Palakkad district in Kerala. Attappadi block comprised of three panchayats, Agali, Pudur and Sholayoor. The pilot study with forty farmers was carried out in Agali panchayat to test the interview schedule. A total of 40 tribal livestock farmers from each of the three panchayats, thus a total of 120 tribal livestock farmers were selected based on the livestock strength (minimum of any one unit of livestock/poultry species) as respondents for the study along with the EVM healers and key informants. A total of five EVM healers and ten key informants from three panchayats were interacted to gather and confirm the information on EVM practices shared by the farmers. Prior Informed Consent (PIC) was taken from the Knowledge Providers. A descriptive research design with interaction with the key informants and EVM healers, survey by pretested interview schedule and Participatory Rural Appraisal (PRA) approach were employed. During the field study, information on uses of plants to treat different illnesses of livestock, parts used, modes of preparation, dosage and administration of medicine have been collected. Plants name were checked with https://www.worldfloraonline.org/. Based on the information obtained from the EVM healers and farmers in the study area, the reported ailments have been grouped into 15 categories.
       
The level of homogeneity among information provided by different informants was calculated by the Informants’ Consensus Factor, FIC (Trotter and Logan, 1986) using the following formula:
 
 FIC = Nur - Nt / (Nur – 1)
 
Where,
Nur= Number of use reports from informants for a particular plant-use category.
Nt= Number of taxa or species that are used for that plant use category for all informants.
       
Here in this study each polyherbal remedy has been considered as single use-report. The value of FIC provides a range of 0 to 1, where a higher value signifies its greater authenticity as a fixed group of plants are used frequently for that disease or disease category. On the other hand, lower value signifies   disagreement among the informants. The similar studies were conducted to know the consent of relevant ethnoveterinary practices in livestock (Aziz et al., 2018 and Lulekal et al., 2014). Later, the higher use value of the plant species depicts the authenticity and the pharmacokinetic properties of its constituents (Venkatachalapathi, et al., 2018). The high use value and the taxa with higher consensus among the informants in treating a peculiar ailment are suggested for future studies.
The socioeconomic status patterns of the tribal community are comparable to those of the state’s livestock farmers as a whole. Farmers’ migratory patterns have become more, focussing on daily wage jobs. Table 1 reveal that majority belonged to elder age group, this might be due to the lack of interest among youth in livestock rearing. Recent study by Shinde et al., (2024) from Nanded District, Maharashtra, has also reported similar findings. Henceforth, while planning programmes more attention should be given to attract youngsters. Majority of the respondents were female (64.17 per cent) and (67.50 per cent) were illiterate. Similar findings were reported by Gour et al., (2015). In order to popularize the scientific animal husbandry practices among tribal farmers, it is essential to develop extension programmes and promote use of teaching aids that are easily understood by the farmers to adopt. The average land holding of tribal livestock farmers is less due to fragmentation of land, forest buffer zone issues and population explosion. Majority of the respondents had many years of experience, suggesting that tribal farmers are well-versed in livestock farming.
 

Table 1: Socioeconomic profile.


       
More than three-fourth of the respondents (81.67 per cent) shared their knowledge on EVM. Others felt that the sharing of information would lead to the loss of healing potential of these plants. This is a common trend reported across the globe with regard to the sharing of indigenous knowledge (Dinbiso et al., 2022 and Abraha, 2016). A total of 55 plant species under 39 families in Attappadi area have been documented for treatment of 15 categories of ailments. As Table 2 bespeaks, there was a medium to high level of consensus among the informants. The FIC value for different disease categories has ranged from 0.50 to 0.97 with an average value of 0.87 that has indicated the level of agreement among the informants regarding different phyto therapeutic uses of medicinal plants. Similar findings were reported from Velliangiri holy hills (Ragupathy et al., 2008). Pox showed highest FIC value followed by FMD. High FIC values indicates the prevalence of these ailments in the study area. Medicinal plants supposed to be efficient in treating ailments have high FIC value (Belayneh et al., 2020). The low FIC value could be due to the fact that ailments were unnoticed by the farmers owing to their indirect influence on animal’s production (Xiong et al., 2020). As Table 3. depicts butter milk with garlic paste, a combination of red onion, little tree plant, jaggery and coconut flower is ground in equal proportion and ground curry leaves were used to treat diarrhoea. This clearly indicated that the above practice were highly effective in treating diarrhea which suggests the scope of future studies with the high use value of 0.67. Under the condition constipation, the documented practices were use of honey in warm water and a mixture of 10 g turmeric, 25 g cumin, 100 g jaggery, 100 g ginger and 15 red chillies. Similar findings and practices were reported from southern states of India by (Nair et al., 2017).  There were four practices documented in the treatment of indigestion condition in animals. Similar reports using pepper, cumin and ginger combination to treat indigestion in ruminants was revealed by (Gogoi, 2022). The practice of usage of papaya, neem, fenugreek, cassia, lemon and bitter gourd against the helminthic infestation are common among the rural communities (Pathak and Chhabra, 2014).
 

Table 2: Categories of ailments and informant consensus factor (FIC) for each category.


 

Table 3: EVM to manage gastro intestinal diseases.


       
A perusal of Table 4 indicates that the practice of treating the bovine infertility with drumstick leaves and aloe vera are commonly advocated among the rural farmers. This agrees to the findings of Sarswat and Purohit, (2020) and Patil et al., (2015). The cases of infertility directly hit the farmers as they are the traits of the economic importance, hence the analysis of these phytocompounds towards the reproductive health are need of the hour. To avoid dystocia, Moringa leaves’ extract was pasted over the vulva and chaff flower was given. Similar findings were reported by Singh (2018) explaining their high antimicrobial, anti-inflammatory and antioxidant flavonoids. The higher use value for the combinations of onion, garlic and little flower and the remedial measures of reproductive disorders shows their significance in treating respective ailments which opens a scope of future studies. Garlic and Turmeric were found to be effective in the treatment of reproductive diseases (Gopikrishnan et al., 2022). It could be observed from Table 5 that farmers encountered mastitis with mixture paste of aloe vera (250 g), turmeric (50 g), calcium hydroxide (10 g) as externally. The treatment of mastitis using the paste of aloe vera, turmeric and tassel flower is quite popular across Asia (Somvanshi et al., 2016 and Bhatt and Agarwal, 2018). The in vitro antimicrobial activity of extracts of Aloe vera and Curcuma longa (turmeric) were exhibited against the common pathogens Escherichia coli, Staphylococcus aureus and Pseudomonas aurogenosa. Curcuminoids have antioxidant, anti-inflammatory, antiviral and antifungal properties.
 

Table 4: EVM to manage reproductive health.


 

Table 5: EVM to manage production diseases.


       
The very commonly prevailing viral disease of cattle in the study area is Foot and Mouth Disease (FMD). FMD was treated with paste made from cumin (10 g), fenugreek (10 g), turmeric (10 g), pepper (10 g), garlic (4 no.), jaggery (100 g) with one coconut was given orally thrice a day. Lard of wild boar in banana, veldt grape, curd (0.75 l), with turmeric, neem leaves and red onion was given orally to counter. Ten grams of turmeric, neem, cumin, fenugreek, garlic and lard of pig are commonly used in the treatment of FMD among the livestock farmers (Sangma and Manohara, 2017 and Visvesvaran and Thirumalaiswamy, 2015). The combination of cumin, fenugreek, onion, pepper and turmeric are proven for their success rates against FMD (Visvesvaran and Thirumalaiswamy, 2015 and Ganeshan et al., 2008). Hankiso et al., (2024) has also discussed this combination which confirms the significance of plant as a treatment strategy across years.
       
Neem and thulasi leaves are proven for their efficacy in wound healing (Somvanshi et al., 2016). Table 6 denotes that Malabar nut with 50 g ginger, 200 g jaggery was given for 6 days in treatment for respiratory distress. Use of hand full red onion and ginger against respiratory diseases were reported by Sangma and Manohara (2017). Different plant-derived volatiles and oils such as camphor, turpentine oil, eucalyptus oil, neem oil, etc. have been shown to be very effective against myiasis as depicted in Table 7 (Chhabra and Pathak, 2009). As the Table 8 depicts, in order improve milk production, boiled papaya, moringa leaves and asparagus were given orally. Moringa leaves popularly known as drumstick tree or Miracle tree is an excellent source of nutrients which is observed to increase animal performance in many parts of the world (Bhokre et al., 2023).
 

Table 6: EVM to manage respiratory conditions.


 

Table 7: EVM to manage skin and bone conditions.


 

Table 8: EVM to manage general health and poisoning conditions.


       
The indigenous knowledge has a significant role in addressing the challenges with locale-location specific and resource efficient solutions. The findings demonstrate that the Attappadi tribal livestock farmers are not an exception to this fact. But often diseases pertaining to skin, foot etc are unattended. The ethno botanical and traditional knowledge are under the threat of extinction, due to the expanding urban interfaces, industrialization and societal changes in the global context. This survey study not only shows the inseparable dependence of the Attappadi tribal farmers in livestock management, but also the relevance of ethno botanical knowledge in their livelihood.
This study is one of the initial efforts to quantify the ethno medicinal information used in livestock health care in Attappadi that facilitates better option for the selection of widely used medicinal plants for searching and identifying bioactive compounds to treat ailments. The highlighted high FIC values in the present study have indicated that the species traditionally used to treat these ailments are worth searching for bioactive compounds and this has illuminated the cultural importance of this ethno veterinary wisdom which is consonantly blended with the tribal culture of the area. There is an urgent need to formulate suitable conservation strategies for naturally growing ethno medicinal plants to overcome their depletion from natural resources and to make these practices more eco- friendly.
The authors are grateful to the respondents and TANUVAS.
 
Author contributions
 
All authors have equally contributed.
 
Funding
 
No funding.
No conflict of interest declared.

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